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Conserving Coptic Heritage: A Historic Egyptian-American Partnership
Lecture took place on June 3rd, 2020 - Presented by Dr. Elizabeth Bolman
An historic partnership between the United States Agency for International Development (USAID), the American Research Center in Egypt (ARCE), the Egyptian Ministry of Tourism and Antiquities and the Coptic Orthodox Church has brought to life three spectacular Coptic churches and the earliest painted Christian tomb in Egypt. At the start, these monuments were only known within Egypt and to a small group of Coptologists (specialists in the history of the Copts). Now, all four are shining examples of the Christian tradition of creating wall paintings featuring holy figures, for devotional purposes.
The earliest, the Tomb of St. Shenoute at the White Monastery, dates to the middle of the fifth century C.E. Monks at the Red Monastery built a magnificent painted church in the late fifth century, and repainted it two more times in quick succession. Over thirty patrons paid to have a major program of wall paintings created in the Old Church at the Monastery of St. Antony, in the early thirteenth century. The tradition of painting large-scale religious images on the walls of churches in Egypt died out in or shortly after the fourteenth century. Monks in the Monastery of St. Paul revived it in the early eighteenth century, using for some of their inspiration the thirteenth-century paintings in the nearby Monastery of St. Antony. Major wall painting conservation and publication projects at these four sites revealed treasures that had not been seen for centuries. Previously ignored by scholars of the larger medieval world, these monuments and their painted interiors are now seen as making major contributions to the corpus of medieval art. The Egyptian/USAID/ARCE partnership has caused a fundamental rethinking of the role of Egypt in the creation of eastern Mediterranean visual culture, and has added four jewels to world heritage.
The Tomb Chapel of Menna (TT 69): The Art, Culture, and Science of Painting in an Egyptian tomb
Lecture took place on July 15th, 2020 - Presented by Dr. Melinda Hartwig
The tomb chapel of Menna (TT 69), is considered to be one of the most beautiful and complex painted tombs from ancient Egypt. From 2007-2009, an international group of conservators, Egyptologists, scientists, and digital specialists brought the tomb chapel back to its former glory, using cutting-edge non-invasive methods. This talk will focus on the results which relay important information about the tomb owner and the time in which he lived as well as artistic methods and status materials in the ancient world. The resulting book, edited by Melinda Hartwig, volume 5 of the American Research Center in Egypt (ARCE) Conservation Series (Cairo & New York: American University in Cairo Press) is about to undergo its second printing. The project was directed by Hartwig and administered by the American Research Center in Egypt (ARCE) as part of its Egyptian Antiquities Conservation Project (EAC). The project was funded by a grant from the United States Agency for International Development (USAID), sponsored by Georgia State University (GSU), and carried out in collaboration with Egypt’s Supreme Council of Antiquities.
Conservation is Research: Recent findings from Megawra's Athar Lina Conservation Program
Lecture took place on August 19th, 2020 - Presented by Dr. May al-Ibrashy
Since 2013, Megawra-BEC's Athar Lina Initiative has conserved the domes of Shajar al-Durr, Sayyida Ruqayya, al-Ja'fari and 'Atika and is currently working on the conservation of al-Imam al-Shafi'i Mausoleum and al-Shurafa Shrine, all in Historic Cairo's al-Khalifa District. The conservation process often results in discoveries and findings. Some are the result of deliberate investigation. Others are pure luck. They range from a small floral detail revealed after modern paint is removed, to inscriptions uncovered or deciphered for the first time to an entire shrine unearthed under an existing one. The challenge is always to find the time and mindset to do the necessary exploration and research while dealing with the day-to-day demands of a conservation site.
The Goddess Isis and the Kingdom of Meroe
Lecture took place on August 30th, 2020 - Presented by Dr. Solange Ashby
Discussions of the widespread appeal of the cult of Isis in antiquity often omit any mention of the Nubian priests who served the rulers of the Kingdom of Meroe (located south of Egypt in the Sudan) and the royal donations of gold that they delivered to the temple of Isis at Philae, located at Egypt’s border with Nubia. Those funds were essential to the survival of the temple of Philae, allowing it to remain in active use for centuries after other temples had been abandoned in Egypt. I will describe the rites performed by the Nubian priests and their participation in a tradition of Nubian pilgrimage to this site that spanned one thousand years. As a Black Egyptologist it is important to me to investigate the southern connections that are evident in the ancient religious practices of Egypt. Much work remains to be done to highlight these connections.
Karaites in Egypt: The Preservation of Jewish-Egyptian Heritage
Lecture took place on September 13th, 2020- Presented by:
Jonathan R. Cohen, Ambassador of the United States of America to the Arab Republic of Egypt
Magda Haroun, Head of the Egyptian-Jewish Community
Eli Eltachan, President of Universal Karaites
Dr. Yoram Meital, Professor of Middle East Studies, Ben-Gurion University
Dr. Louise Bertini, Executive Director, American Research Center in Egypt
The Jewish Cemetery of Basatin is believe to be the second oldest Jewish Cemetery in the world, with an original foundation deed dating to the 9th century. At the time, the land provided for the cemetery consisted of 147 acres and was located beyond the boundaries of the Tulunid capital of Egypt. In modern times the cemetery became fragmented into disconnected plots of land amounting to about 27 acres. The cemetery was previously divided into designated areas for the Rabbanite and Karaite Jews. However, the only remaining part of the Karaite graveyard is a small private plot belonging to the Leishaa and Menasha families. Egyptian Jews of all backgrounds have been buried in the site since its founding and continue to be despite their dwindling numbers and the advanced state of neglect of the cemetery. The Egyptian Jewish community included important historical figures such as the Rabbi Haim Capusi (whose eponymous synagogue still stands in Cairo's former Jewish neighborhood), along representatives of the notable Jewish families of the nineteenth and twentieth centuries who often commissioned significant pieces of architecture to commemorate their lives such as Moise Cattaui Pasha.
The Altered State of Religion Sekhmet and Ritual Revelries in the Reign of Amenhotep III
Lecture took place on September 30th, 2020 - Presented by Dr. Betsy Bryan
The lioness-headed goddess Sekhmet was one of a number of Egyptian goddesses who controlled the activities of the cosmos as agents of the sun god. They supervised the inundation, the movement of the moon, the stars, and planets, and could be responsible for both beneficial conditions and natural disasters such as famine, flood, and plague. These goddesses, often associated with the cobra uraei seen on the king’s brow, were protective of Ra’s creations and punished those who rebelled against the sun god’s order. Sekhmet was an alter ego for a number of the uraeus goddesses, and more than one major Egyptian myth addressing the importance of a stabilized cosmos refers to her and the need to propitiate her. The so-called Drunkenness Festivals were among the rituals that involved the lioness goddesses and were celebrated at a significant number of temples and sites throughout Egypt from early times. This lecture will focus on the goddess Sekhmet and her ritual celebrations in the reign of Amenhotep III for whom many hundreds of seated and standing stone statues of that goddess were sculpted and placed in the king’s funerary temple at Kom el Hettan and at the Mut Temple south of Karnak. How this king and his priests incorporated the Sekhmet cultic revelries in combination with the enormous production of statuary will be considered, along with the ultimate types of celebration and their performative impact.
Maurice Nahman: Antiquities Collector, Dealer, and Authority
Lecture took place on October 18th, 2020 - Presented by Iman R. Abdulfattah
The late 19th-early 20th century saw a proliferation of collectors and museums acquiring objects from the Middle East. What was being collected by these individuals and institutions was largely shaped by the connoisseurship of a well-connected network of dealers in possession of vast assemblages of antiquities. One such figure was Maurice Nahman (1868-1948). He operated in the Downtown area of Cairo starting in 1890, and his fingerprints are all over Egyptian antiquities sales to the top museums in Europe and the U.S. While Nahman is mostly recognized as the foremost dealer of ancient Egyptian artifacts, he similarly effected an interest in later periods of Egyptian history. He sold Coptic and Islamic objects of the highest quality to museums that had yet to establish independent departments dedicated to these fields, and helped shape public and private perceptions of a nascent discipline. The objective of this talk is to reconstruct his biography and professional trajectory through the lens of his relations with art historians, curators, collectors and buyers, with focus on post-pharaonic material.
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The Curse of the Black Eggplant: Reconstructing Occult Economies in Late Ottoman Egypt
Lecture took place on October 31st, 2020 - Presented by Taylor M. Moore
Taylor M. Moore uses the “amulet tale” of the black eggplant as a frame to reveal the occult economies that were a robust—if not integral—part of Egypt’s economic market in the late nineteenth and early twentieth centuries. She reconstructs these rich constellations of occult workers and occult objects by placing the women practitioners and their customers who consumed these objects at their center. First, she utilizes Julia Elyachar’s work on the “folkness” of the economy to show that the physical and the conceptual marketplace of the Egyptian economy was always occult in its nature. She then departs from scholarship on the male-dominated histories of Egyptian capitalism and political economy to demonstrate that women occult workers—largely working-class women, formerly enslaved Africans, and Upper Egyptian migrants—were a force in the physical marketplace.
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